Kejadian 35:16-22

35:16 They traveled on from Bethel, and when Ephrath was still some distance away, ¹  Rachel went into labor ²  – and her labor was hard. 35:17 When her labor was at its hardest, ³  the midwife said to her, “Don’t be afraid, for you are having another son.” ⁴  35:18 With her dying breath, ⁵  she named him Ben-Oni. ⁶  But his father called him Benjamin instead. ⁷  35:19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). ⁸  35:20 Jacob set up a marker ⁹  over her grave; it is ¹⁰  the Marker of Rachel’s Grave to this day.

35:21 Then Israel traveled on and pitched his tent beyond Migdal Eder. ¹¹  35:22 While Israel was living in that land, Reuben had sexual relations with ¹²  Bilhah, his father’s concubine, and Israel heard about it.

Jacob had twelve sons:

[35:16]  ¹ tn Heb “and there was still a stretch of the land to go to Ephrath.”

[35:16]  ² tn Normally the verb would be translated “she gave birth,” but because that obviously had not happened yet, it is better to translate the verb as ingressive, “began to give birth” (cf. NIV) or “went into labor.”

[35:17]  ³ tn The construction uses a Hiphil infinitive, which E. A. Speiser classifies as an elative Hiphil. The contrast is with the previous Piel: there “she had hard labor,” and here, “her labor was at its hardest.” Failure to see this, Speiser notes, has led to redundant translations and misunderstandings (Genesis [AB], 273).

[35:17]  ⁴ sn Another son. The episode recalls and fulfills the prayer of Rachel at the birth of Joseph (Gen 30:24): “may he add” another son.

[35:18]  ⁵ tn Heb “in the going out of her life, for she was dying.” Rachel named the child with her dying breath.

[35:18]  ⁶ sn The name Ben-Oni means “son of my suffering.” It is ironic that Rachel’s words to Jacob in Gen 30:1, “Give me children or I’ll die,” take a different turn here, for it was having the child that brought about her death.

[35:18]  ⁷ tn The disjunctive clause is contrastive.

[35:18]  sn His father called him Benjamin. There was a preference for giving children good or positive names in the ancient world, and “son of my suffering” would not do (see the incident in 1 Chr 4:9-10), because it would be a reminder of the death of Rachel (in this connection, see also D. Daube, “The Night of Death,” HTR 61 [1968]: 629-32). So Jacob named him Benjamin, which means “son of the [or “my”] right hand.” The name Benjamin appears in the Mari texts. There have been attempts to connect this name to the resident tribe listed at Mari, “sons of the south” (since the term “right hand” can also mean “south” in Hebrew), but this assumes a different reading of the story. See J. Muilenburg, “The Birth of Benjamin,” JBL 75 (1956): 194-201.

[35:19]  ⁸ sn This explanatory note links the earlier name Ephrath with the later name Bethlehem.

[35:19]  map For location see Map5 B1; Map7 E2; Map8 E2; Map10 B4.

[35:20]  ⁹ tn Heb “standing stone.”

[35:20]  ¹⁰ tn Or perhaps “it is known as” (cf. NEB).

[35:21]  ¹¹ sn The location of Migdal Eder is not given. It appears to be somewhere between Bethlehem and Hebron. Various traditions have identified it as at the shepherds’ fields near Bethlehem (the Hebrew name Migdal Eder means “tower of the flock”; see Mic 4:8) or located it near Solomon’s pools.

[35:22]  ¹² tn Heb “and Reuben went and lay with.” The expression “lay with” is a euphemism for having sexual intercourse.

[35:22]  sn Reuben’s act of having sexual relations with Bilhah probably had other purposes than merely satisfying his sexual desire. By having sex with Bilhah, Reuben (Leah’s oldest son) would have prevented Bilhah from succeeding Rachel as the favorite wife, and by sleeping with his father’s concubine he would also be attempting to take over leadership of the clan – something Absalom foolishly attempted later on in Israel’s history (2 Sam 16:21-22).